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tures of Mohammed as to forbid bravery in defending the faith.
Eber smiled as he answered, Bravery is no where forbidden in our law; and to defend the truth with a courage which cannot be subdued is accounted a great virtue: but this courage is of a different and a higher kind than that which is shown in the field. There may be bravery without violence, and fortitude without pride. Such bravery and such fortitude were those of Christ and of his Apostles. The religion of Jesus was a religion of peace: but none could embrace this faith in its early days whose spirits were not calm to face danger, and strong to endure pain and death.
I know, replied Havilah, that the Jews were disappointed because Christ came not as a warlike prince. Mohammed marvelled that they did not therefore receive him, who was a warlike prince.
Mohammed was indeed, said Eber, as unlike Jesus as their Scriptures are unlike in letter and in spirit. But I will declare, as my friend desires, what I find in the Gospel respecting the spirit of peace and of war. When Jesus appeared, the Jews were impatient for war against the conquerors of their nation, whom
