human thing to fear. But whose conduct of the four, think ye, was the most commendable, or pleasing in the fight of God or man?
Supposing, or even admitting, this poor unfortunate woman to be one of the wretched tribe, of whom we have been speaking. is it not evident, her education was not calculated either for beggary or vice? Nor can it be supposed, from the distress which always seems attendant upon this abject state of beggary alone, that it can be by choice preferred to some laudable and reputable employment. No: it is not in nature.
Then, in the name of reason, justice, and truth, permit me to ask, from whence originates, and what is it that countenances, the cause of all these evils? Are they incurable? Are not women, by nature, of a more gentle and delicate composition than men, and less able to bear the hardships which so frequently are forced upon them? Has it not, in all ages, been the task, or rather the avowed choice, of the male part of the creation, to protect and defend the weaker sex? and is not the male part of the creation better able to
