per naturally easy, I thought I could have been less unhappy in following my uncle's advice than I might probably be by rejecting it. But then I must have submitted to an action I could not think justifiable, in order to avoid mere external distresses. This would not have been philosophical. I had always been taught, that virtue was of itself sufficient to happiness; and that those things which are generally esteemed evils, could have no power to disturb the felicity of a mind governed by the eternal rule of right, and truly enamoured of the charms of moral beauty, I resolved, therefore, to run all risques, rather than depart from this glorious principle. I felt myself raised by the trial, and exulted in the opportunity of shewing my contempt of the smiles or frowns of fortune, and of proving the power of virtue to sustain the soul under all accidental circumstances of distress.
I communicated my resolution to my uncle, assuring him at the same time of my everlasting gratitude and respect, and that nothing should have induced me to offend or disobey him, but his requiring me to do what my rea-
