in its infancy might not, nor, perhaps, was not attended with the evils it has since produced; for, in those days, when manufactures and commerce were not so extensive, every situation and scene in life were in a more contracted state, and while the father and the brother were employed in trade, the mother and daughters were employed in the domestic concerns of the household. In fact, they were then the manufacturers also, and consequently were never at a loss for employment; they found enough to do in spinning, knitting, and preparing necessaries for the use of the family, which, being common, was not looked upon as any degradation.
But were the tradesman, in this refined age, to employ his wife or daughters in any such low capacity, what would the world suppose, or where would be his credit? Therefore, in exploring the case and its evil consequences, shall we not be well convinced, it is not custom alone which ought to constitute a right; for what precedent or practice ought to be supported upon unjust principles. Doubtless there have been various precedents, which
