whole of the law and the prophets. It has for its purpose the enrichment of life by the development of love; and neither ignorance nor vice, self-seekers nor politicians, things present nor things to come will be able to stay the onward march of womanhood in the struggle for the full and complete recognition of its humanity.
In the last phrase is contained the whole gospel of feminism—the recognition, full and complete, of the humanity of women. Surely this is no monstrous claim, that it should make good men and women afraid of the movement. Is it possible that there can be anything in this demand, which, if granted, will bring about such dire consequences as some people honestly seem to fear? It has been suggested, in all seriousness, that the secret purpose of the women's movement is the expulsion of all males from those offices and places requiring more than mere physical strength which they now hold, and their replacement by women. It ought to be sufficient to say that this is absurdly untrue.
The opening of new doors will assuredly result in the entrance of large numbers of qualified women into spheres hitherto closed to them, but if the standard of remuneration for the work be kept up there will be no serious economic disadvantage to capable men. It is only when women are permitted by law
