cold shoulder and leaving her to drift still deeper into the social abyss. Until every woman is assured of a decent livelihood by honourable work, the so-called fallen woman is hot a proper subject for sharp criticism and harsh judgment. Who is to say how far she is responsible for her plight? In all probability her temptation was great and bore no fair proportion to the strength with which she was endowed nor the experience of life she had had. The hand of pity is the fair portion of those who do not wilfully and deliberately choose a life of shame, and everything possible ought to be done by women to save their fallen sisters.
To assure the means of life to all: this is the objective of every social reformer and feminist. The need for this complicates every other problem. Until this is settled, very little can be done to ameliorate suffering, or eliminate selfishness and sin. And until this is done it is impossible to neglect helping those whose need is apparent, however blameworthy they may have been. It is idle to reproach tender-hearted people for their casual and misplaced charity unless they know that poverty is of the unfortunate's own deliberate choice. The unemployed tramp who knocks at the kitchen door may be a thorough scoundrel who would not work in any circumstances; but one is not certain, and he is