birth to the day of their death. This means economic change and political evolution of a vast and far-reaching character. It would involve the community in the public ownership of land and industry, which is Socialism. How else could the community secure to all a means of livelihood?
Thus the extremists amongst feminists, those who believe that the woman's problem will not be solved unless and until economic freedom is secured both to women and men, are to be found in the various Socialist movements of the world. They are small in numbers, generally aggressive in their methods, and are in no essential way connected with the world-wide woman suffrage movement.
The last and greatest demand which the thorough-going feminist will make, and which she will probably achieve last, since it is the one which apparently flies most deliberately in the face of all established order, threatening the existence of the race, is a woman's absolute right over herself after marriage. The old idea taught from the cradle, that it is the woman's part unquestioningly to obey, must be exploded if a sacred companionship between husband and wife—which is what the feminist desires—is to take the place of the ancient relationship; the latest, newest, finest chivalry will admit this unalienable right, and will take nothing that is not yielded
