scientific treatise is of no interest. Unfortunately most of the observers’ names are omitted in these treatises — so all interest has evaporated.
Thus, if the doctrine of science as the quest for simplicity of description, be construed in the sense in which it frees science for metaphysics, in that sense science loses its importance. But, as the doctrine is usually handled by its adherents, metaphysics having been dismissed by one interpretation, the importance of science is preserved by the substitution of another interpretation. Two new notions are introduced, both requiring metaphysical discus- sion for their elucidation. One is the notion of inductive generalization, whereby future observations are brought into the scope of the scientific statements. The other is a more complex notion. It commences by introducing the notion of the observable, but not observed. It then proceeds by introducing a speculative description of spatio-temporal occurrences which constitute the factual basis in virtue of which this observability is predicated. It finally proceeds to predict, on the basis of this description and by reason of the facts thus described, the observability of occurrences generically different from any hitherto made.
For example, one type of observations, wholly visual, suggests a theory of electromagnetic equations. By the aid of this theory the design of radio apparatus, transmitting and receiving, is worked out. Finally a band plays in the laboratory of some radio station and people over an area with a radius
