of the speculative Reason with religious intuitions. The Stoics emphasized this right of the religious spirit to face the infinitude of things, with such understanding as it might. In the first period when the speculative Reason emerged as a distinguishable force, it appeared in the guise of sporadic inspirations. Seers, prophets, men with a new secret, appeared. They brought to the world fire, or salvation, or release, or moral insight. Their common character was to be bearers of some imaginative novelty, relevant and yet transcending traditional ways.
The real importance of the Greeks for the progress of the world is that they discovered the almost incredible secret that the speculative Reason was itself subject to orderly method. They robbed it of its anarchic character without destroying its function of reaching beyond set bounds. That is why we now speak of the speculative Reason in the place of Inspiration. Reason appeals to the orderliness of what is reasonable while “speculation” expresses the transcendence of any particular method. The Greek secret is, how to be bounded by method even in its transcendence. They hardly understood their own discovery. But we have the advantage of having watched it in operation for twenty centuries.
The world’s experience of professed seers has on the whole been very unfortunate. In the main, they are a shady lot with a bad reputation. Even if we put aside those with some tinge of insincerity, there still remain the presumptuous, ignorant, incompetent,
