scious urge derived from undiscriminated feeling, this feeling being itself a derivation from the immediate past.
The basis of all authority is the supremacy of fact over thought. Yet this contrast of fact and thought can be conceived fallaciously. For thought is a factor in the fact of experience. Thus the immediate fact is what it is, partly by reason of the thought involved in it. The quality of an act of experience is largely determined by the factor of the thinking which it contains. But the thought involved in any one such act involves an analytic survey of experience beyond itself. The supremacy of fact over thought means that even the utmost flight of speculative thought should have its measure of truth. It may be the truth of art. But thought irrelevant to the wide world of experience, is unproductive.
The proper satisfaction to be derived from speculative thought is elucidation. It is for this reason that fact is supreme over thought. This supremacy is the basis of authority. We scan the world to find evidence for this elucidatory power.
Thus the supreme verification of the speculative flight is that it issues in the establishment of a practical technique for well-attested ends, and that the speculative system maintains itself as the elucidation of that technique. In this way there is the progress from thought to practice, and regress from practice to the same thought. This interplay of thought and practice is the supreme authority. It
