efforts of finite intelligence. The special sciences fall short of their aim, and cosmology equally fails. Thus when the novel speculation is produced a threefold problem is set. Some special science, the cosmological scheme, and the novel concept will have points of agreement and points of variance. Reason intervenes in the capacity of arbiter and yet with a further exercise of speculation. The science is modified, the cosmological outlook is modified, and the novel concept is modified. The joint discipline has eliminated elements of folly, or of mere omission, from all three. The purposes of mankind receive the consequential modification, and the shock is transmitted through the whole sociological structure of technical methods and of institutions.
Every construction of human intelligence is more special, more limited than was its original aim. Cosmology sets out to he the general system of general ideas applicable to this epoch of the universe. Abstraction is to be made from all subordinate details. Thus there should be one cosmology presiding over many sciences. Unfortunately this ideal has not been realized. The cosmological outlooks of different schools of philosophy differ. They do more than differ, they are largely inconsistent with each other. The discredit of philosophy has largely arisen from this warring of the schools.
So long as the dogmatic fallacy infests the world, this discordance will continue to be misinterpreted. If philosophy be erected upon clear and distinct ideas, then the discord of philosophers, competent
