the arms by which he executes his justice upon earth; and as the circumstances of war, and what has the least affinity and concern with it, cannot be accomplished without sweat, anxiety, and fatigue; it follows, that those who possess it are doubtless more subject to toil than those who, in rest and security, implore the favour of God for persons who can do nothing for themselves: not that I would be thought to say, or imagine, the condition of a knight-errant is equal to that of a recluse monk; I would only infer from what we suffer, that it is without doubt more troublesome, more battered, more famished, more miserable, ragged, and lousy; for, the knights-errant of past times certainly underwent numberless misfortunes in the course of their lives: and if some of them came to be emperors by the valour of their arms, considering the blood and sweat it cost them, in faith, it was a dear purchase; and if those who attained such a supreme station, had been without their sage enchanters to assist them, they might have been defrauded of their desires, and grievously baulked of their expectations."
"I am very much of your opinion," answered the traveller, "but there is one thing among you knights-errant that I cannot approve of, and that is, when any great and dangerous adventure occurs, in which you run a manifest risk of losing your lives, in the instant of engagement, you never think of recommending your souls to God, as every Christian ought to do on such occasions; but, on the contrary, put up your petitions to your mistresses, with as much fervour and devotion as if they were your deities; a circumstance which, in my opinion, smells strong of paganism." "Sir," replied Don Quixote, "that practice must in no degree be
