lean and empty jackasses, who promise when they have no business to do so, and his rod of chastisement ready for the liar, who already breaks his word at the very minute when it is on his lips. The proud knowledge of the extraordinary privilege of responsibility, the consciousness of this rare freedom, of this power over himself and over fate, has sunk right down to his innermost depths, and has become an instinct, a dominating instinct—what name will he give to it, to this dominating instinct, if he needs to have a word for it? But there is no doubt about it—the sovereign man calls it his conscience.
3.
His conscience?—One apprehends at once that the idea "conscience," which is here seen in its supreme manifestation, supreme in fact to almost the point of strangeness, should already have behind it a long history and evolution. The ability to guarantee one's self with all due pride, and also at the same time to say yes to one's self—that is, as has been said, a ripe fruit, but also a late fruit:—How long must needs this fruit hang sour and bitter on the tree! And for an even longer period there was not a glimpse of such a fruit to be had—no one had taken it on himself to promise it, although everything on the tree was quite ready for it, and everything was maturing for that very consummation. "How is a memory to be made for the man-animal? How is an impression to be so deeply fixed upon this ephemeral understanding, half dense, and half silly, upon this incarnate forgetfulness, that it will be permanently present?" As
