method for attaining the same indispensable object.
Democracy, politically or socially considered, is a method of recruiting a superior class. To—this end democracy institutes a kind of Olympic contest, inviting all who think themselves athletes to contend for renown. The moment one regards the matter in this light it becomes manifestly absurd to say because democracy admits all corners to her contests that she has no standards. The theory is, on the contrary, that precisely because she admits all corners she can put her standards very high. Two sects of unbelievers chiefly oppose and attempt to thwart her central purpose: First, those who wish the hurdles lowered and the pace slowed so that all who enter may cross the tape together. Second, those who, reviving the abrogated hereditary principle, seek to disqualify new competitors by the introduction of standards irrelevant to the object of the competition, as if one should say, "No one may enter the Marathon who does not pronounce his final r's as they do on Commonwealth Avenue."
With the rapidly enlarging feminine influence in American life certain questions are thrust upon the student of democracy. Will women, as they have promised, raise our es-
