where, O Demos, are your spiritual rents? What commerce have you with the skies? Has not this your supereminent organ of popular education, the State University, for its being's end and aim the multiplication of the father's material goods by the son? And must it not be so in the nature of things forever?"
It is not difficult to understand how, warrantably or not, the notion spreads abroad that the State university, with its prominent technical schools and colleges, is in the grip of a "carnal" imagination, and that, through its intimate intercourse with the people, it exerts an immense influence tending to fortify the people in their besetting sin, in their natural materialism. Such is the penalty for leading a public life. The State institution, like a representative in Congress, gets into power by promising to look after the interests of its constituents, or rather, perhaps, like a promoter, it promises big returns on money invested. What is worse, it pays the returns it has promised. Now the frank parleying with the people incident to the gaining of popular support; the discussion of higher education and the profits of research with chambers of commerce and clubs of Rotarians; the unblushing western way of meeting in legislatures and voting to pass the hat
