solidarity. In these respects all true Puritans, in all ages and places of the world, are alike. Everyone is dissatisfied with the past; everyone has the courage necessary to revolt; everyone has a vision; everyone has a discipline; and everyone desires his vision of the better life to prevail.
How do they differ among themselves? They differ in respect to the breadth and the details of their vision. Their vision is determined by the width of their eyes and by the lights of their age. According to the laws of human development, some of the lights go out from time to time, or grow dim, and new lights appear, and the vision changes from age to age.
What does not change in the true Puritan is the passion for improvement. What does not change is the immortal urgent spirit that breaks from the old forms, follows the new vision, seriously seeks the discipline of the higher life. When you find a man who is quite satisfied with the past and with the routine and old clothes of his ancestors, who has not courage for revolt and adventure, who cannot accept the discipline and hardship of a new life, and who does not really care whether the new life prevails, you may be sure that he is not a Puritan.
But who are the Puritans? Aristotle recog-
