of delectation at all. And not only that profit ariseth to children by such feined fables, but also the vertues of men are covertly thereby commended, and their vices discommended and abhorred. For by the fable of Actaeon, where it is feigned that he saw Diana washing her selfe in a well, hee was immediately turned into an Hart, and so was slain of his own Dogs; may bee meant, That when a man casteth his eyes on the vain and soone fading beauty of the world, consenting thereto in his minde, hee seemeth to bee turned into a brute beast, and so to be slain by the inordinate desire of his owne affects. By Tantalus that stands in the midst of the floud Eridan, having before him a tree laden with pleasant apples, he being neverthelesse always thirsty and hungry, betokeneth the insatiable desires of covetous persons. The fables of Atreus, Thiestes, Tereus and Progne signifieth the wicked and abhominable facts wrought and attempted by mortall men. The fall of Icarus is an example to proud and arrogant persons, that weeneth to climb up to the heavens. By Mydas, who obtained of Bacchus, that all things which he touched might be gold, is carped the foul sin of avarice. By Phaeton, that unskilfully took in hand to rule the chariot of the Sunne, are represented
