day. This, however, the regicide did not always succeed in doing. When Fernão Peres d'Andrade, on a voyage to China, put in at Passier for a cargo of spices, two kings were massacred, and that in the most peaceable and orderly manner, without the smallest sign of tumult or sedition in the city, where everything went on in its usual course, as if the murder or execution of a king were a matter of everyday occurrence. Indeed, on one occasion three kings were raised to the dangerous elevation and followed each other in the dusty road of death in a single day. The people defended the custom, which they esteemed very laudable and even of divine institution, by saying that God would never allow so high and mighty a being as a king, who reigned as his vicegerent on earth, to perish by violence unless for his sins he thoroughly deserved it. Far away from the tropical island of Sumatra a rule of the same sort appears to have obtained among the old Slavs. When the captives Gunn and Jarmerik contrived to slay the king and queen of the Slavs and made their escape, they were pursued by the barbarians, who shouted after them that if they would only come back they would reign instead of the murdered monarch, since by a public statute of the ancients the succession to the throne fell to the king's assassin. But the flying regicides turned a deaf ear to promises which they regarded as mere baits to lure them back to destruction; they continued their flight, and the shouts and clamour of the barbarians gradually died away in the distance.
When kings were bound to suffer death, whether at their own hands or at the hands of others, on the expiration of a fixed term of years, it was natural that they should seek to delegate the painful duty, along with some of the privileges of sovereignty, to a substitute who should suffer vicariously in their stead. This expedient appears to have been resorted to by some of the princes of Malabar. Thus we are informed by a native authority on that country that "in some places all powers both executive and judicial were delegated for a fixed period to natives by the sovereign. This institution was styled _Thalavettiparothiam_ or authority obtained by decapitation. . . . It was an office tenable for five years during which its bearer was invested with supreme despotic powers within his jurisdiction. On the expiry of the five years the man's head was cut off and thrown up in the air amongst a large concourse of villagers, each of whom vied with the other in trying to catch it in its course down. He who succeeded was nominated to the post for the next five years."
When once kings, who had hitherto been bound to die a violent death at the end of a term of years, conceived the happy thought of dying by deputy in the persons of others, they would very naturally put it in practice; and accordingly we need not wonder at finding so popular an expedient, or traces of it, in many lands. Scandinavian traditions contain some hints that of old the Swedish kings reigned only for periods of nine years, after which they were put to death or had to find a substitute to die in their stead. Thus Aun or On, king of Sweden, is said to have sacrificed to Odin for length of days and to
