before the houses and singing staves of old songs, for which they received presents of bread, eggs, and fruit. Finally, after a short struggle, Winter was beaten by Summer and ducked in the village well or driven out of the village with shouts and laughter into the forest.
At Goepfritz in Lower Austria, two men personating Summer and Winter used to go from house to house on Shrove Tuesday, and were everywhere welcomed by the children with great delight. The representative of Summer was clad in white and bore a sickle; his comrade, who played the part of Winter, had a fur-cap on his head, his arms and legs were swathed in straw, and he carried a flail. In every house they sang verses alternately. At Drömling in Brunswick, down to the present time, the contest between Summer and Winter is acted every year at Whitsuntide by a troop of boys and a troop of girls. The boys rush singing, shouting, and ringing bells from house to house to drive Winter away; after them come the girls singing softly and led by a May Bride, all in bright dresses and decked with flowers and garlands to represent the genial advent of spring. Formerly the part of Winter was played by a straw-man which the boys carried with them; now it is acted by a real man in disguise.
Among the Central Esquimaux of North America the contest between representatives of summer and winter, which in Europe has long degenerated into a mere dramatic performance, is still kept up as a magical ceremony of which the avowed intention is to influence the weather. In autumn, when storms announce the approach of the dismal Arctic winter, the Esquimaux divide themselves into two parties called respectively the ptarmigans and the ducks, the ptarmigans comprising all persons born in winter, and the ducks all persons born in summer. A long rope of sealskin is then stretched out, and each party laying hold of one end of it seeks by tugging with might and main to drag the other party over to its side. If the ptarmigans get the worst of it, then summer has won the game and fine weather may be expected to prevail through the winter.
§ 6. Death and Resurrection of Kostrubonko.—In Russia funeral ceremonies like those of "Burying the Carnival" and
"Carrying out Death" are celebrated under the names, not of Death or
the Carnival, but of certain mythic figures, Kostrubonko, Kostroma,
Kupalo, Lada, and Yarilo. These Russian ceremonies are observed both
in spring and at midsummer. Thus "in Little Russia it used to be the
custom at Eastertide to celebrate the funeral of a being called
Kostrubonko, the deity of the spring. A circle was formed of singers
who moved slowly around a girl who lay on the ground as if dead, and
as they went they sang:
'Dead, dead is our Kostrubonko!
Dead, dead is our dear one!'
until the girl suddenly sprang up, on which the chorus joyfully exclaimed:
'Come to life, come to life has our Kostrubonko!
Come to life, come to life has our dear one!’"
