GOSPEL OF RAMAKRISHNA
Thou art my Mother, and I am Thy child"; or again: "Thou art my Child and I am Thy father or Thy mother"; or thus: "Thou art the Whole and I am Thy part." The dualistic devotee does not wish to say, "I am Brahman." A Raja Yogi also seeks to realize the Universal Being. His object is to bring the finite human Raja Yogi. soul into communion with the infinite Spirit. He tries first to collect his mind which is scattered in the world of senses, and then seeks to fix it on the Universal Spirit; hence the necessity of meditating on Him in solitude and in a posture which causes no distraction. But all these various ideals are of one and the same Brahman, the difference being only Different as-pects of God. in the names. It is the same Being whom men call by the name of the Absolute (Brahman), the Universal Spirit, the Impersonal God, or the Personal God with Divine attributes.
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The steamer had already started and was on its way to Calcutta. Many there were who looked on Sri Ramakrishna with eyes that did not move, and who drank the nectar of the words
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