Peter. "If the divine benignity willed anything to be in common between him and the other princes, whatever He did not deny to the others He gave only through him. So that whereas Peter alone received many things, He conferred nothing on any of the rest without Peter par- ticipating in it."[1]
From this it must be clearly understood that bishops are deprived of the right and power of ruling, if they deliberately secede from Peter and his successors; because, by this secession, they are separated from the foundation on which the whole edifice must rest. They are therefore outside the edifice itself; and for this very reason they are separated from the fold, whose leader is the Chief Pastor; they are exiled from the Kingdom, the keys of which were given by Christ to Peter alone.
These things enable us to see the heavenly ideal, and the divine exemplar of the constitution of the Christian commonwealth, namely: When the divine Founder decreed that the Church should be one in faith, in government, and in communion, He chose Peter and his successors as the principal and centre, as it were, of this unity. Wherefore St. Cyprian says: "The following is a short and easy proof of the faith. The Lord saith to Peter: 'I say to thee thou art Peter'; on him alone He buildeth His Church; and although after His Resurrection He gives a similar power to all the apostles and says: 'As the Father hath sent me,' etc., still in order to make the need of unity clear, by His own authority He laid down the source of that unity as beginning from one."[2] And Optatus of Milevis says: "You cannot deny that you know that in the city of Rome the Episcopal chair was first conferred on Peter. In this Peter, the head of all the apostles (hence his name Cephas), has sat; in which chair alone unity was to be preserved for all, lest any of the other apostles should claim anything as exclusively his own. So much so, that he who would place another
