tion. And since nothing below Man can so Think; Man, in being Thoughtless, must needs fall below himself. And that, to be sure, such do, as are unconcern'd in the Use of their most Precious Time.
This is but too evident, if we will allow our selves to consider, that there's hardly any Thing we take by the Right End, or improve to its just Advantage.
We understand little of the Works of God, either in Nature or Grace. We pursue False Knowledge, and Mistake Education extreamly. We are violent in our Affections, Confused and Immethodical in our whole Life; making That a Burthen, which was given for a Blessing; and so of little Comfort to our selves or others; Misapprehending the true Notion of Happiness, and so missing of the Right Use of Life, and Way of happy Living,
And till we are perswaded to stop, and step a little aside, out of the noisy Crowd and Incumbering Hurry of the World, and Calmly take a Prospect of Things, it will be impossible we should be able to make a right Judgment of our Selves or know our own Misery. But after we have made the just Reckonings which Retirement will help us to, we shall begin to think the World in great measure Mad, and that we have been in a sort of Bedlam all this while.
Reader, whether Young or Old, think it not too soon or too late to turn over the Leaves of thy past Life: And be sure to fold down where any Passage of it may affect thee; And bestow thy Remainder of Time, to correct those Faults in thy future Conduct; Be it in Relation to this or the next life. What thou wouldst do, if what thou hast done were to do again, be sure to do as long as thou livest, upon the like Occasions.
Our Resolutions seem to be Vigorous, as often as we reflect upon our past Errors; But, Alas! they are apt to flat again upon fresh Temptations to the same Things.
The Author does not pretend to deliver thee an Exact Piece; his Business not being Ostentation, but Charity. 'T is Miscellaneous in the Matter of it, and by no means Artificial in the Composure. But it contains Hints, that it may serve thee for Texts to Preach to thy Self upon, and which comxprehend Much of the Course of Human Life: Since whether thou art Parent or Child, Prince or Subject, Master or Servant, Single or Married,
