his Due, his Heart, his Love, his Service; the Bountiful Giver of his Well-Being, as well as Being.
10. He that lives without a Sense of this Dependency and Obligation, cannot be a Moral Man, because he does not make his Returns of Love and Obedience; as becomes an honest and a sensible Creature: Which very Term Implies he is not his own; and it cannot be very honest to mis-imploy another's Goods.
11. But can there be no Debt, but to a fellow Creature? Or, will our Exactness in paying those Dribling ones, while we neglect our weightier Obligations, Cancel the Bonds we lie under, and render us right and thorough Moralists?
12. As Judgments are paid before Bonds, and Bonds before Bills or Book-Debts, so the Moralist considers his Obligations according to their several Dignities.
In the first Place, Him to whom he owes himself. Next, himself, in his Health and Livelihood. Lastly, His other Obligations, whether Rational or Pecuniary; doing to others, to the Extent of his Ability, as he would have them do unto him.
13. In short, The Moral Man is he that Loves God above All, and his Neighbor as himself, which fulfils both Tables at once.
THE WORLD'S ABLE MAN
14. It is by some thought, the Character of an Able Man, to be Dark and not Understood. But I am sure that is not fair Play.
15. If he be so by Silence, 't is better; but if by Disguises, 't is insincere and hateful.
16. Secrecy is one Thing, false Lights is another.
17. The honest Man, that is rather free, than open, is ever to be preferr'd; especially when Sense is at Helm.
18. The Glorying of the other Humor is in a Vice: For it is not Humane to be Cold, Dark, and Unconversable. I was a going to say, they are like Pick-Pockets in a Crowd, where a Man must ever have his Hand on his Purse; or as Spies in a Garrison, that if not prevented betrays it.
19. They are the Reverse of Human Nature, and yet this is the present World's Wise Man and Politician: Excellent
