ferior orbs, which may have their proper motions, but yet still are quietly carried by the higher motion of primum mobile.[1]
LII
OF CEREMONIES AND RESPECTS
He that is only real had need have exceeding great parts of virtue; as the stone had need to be rich that is set without foil.[2] But if a man mark it well, it is in praise and commendation of men as it is in gettings and gains: for the proverb is true. That light gains make heavy purses; for light gains come thick, whereas great come but now and then. So it is true that small matters win great commendation, because they are continually in use and in note: whereas the occasion of any great virtue cometh but on festivals. Therefore it doth much add to a man's reputation, and is (as Queen Isabella said) like perpetual letters commendatory, to have good forms. To attain them it almost sufliceth not to despise them; for so shall a man observe them in others; and let him trust himself with the rest. For if he labor too much to express them, he shall lose their grace; which is to be natural and unaffected. Some men's behavior is like a verse, wherein every syllable is measured; how can a man comprehend great matters, that breaketh his mind too much to small observations? Not to use ceremonies at all is to teach others not to use them again; and so diminisheth respect to himself; especially they be not to be omitted to strangers and formal natures; but the dwelling upon them, and exalting them above the moon, is not only tedious but doth diminish the faith and credit of him that speaks. And certainly there is a kind of conveying of effectual and imprinting[3] passages amongst compliments, which is of singular use. if a man can hit upon it. Amongst a man's peers a man shall be sure of familiarity; and therefore it is good a little to keep state. Amongst a man's inferiors one shall be sure of reverence; and therefore it is good a little to be familiar. He that
