and our wool packs. What is it but a servitude like that imposed by the Philistines, not to be allowed the sharpening of our own axes and coulters, but we must repair from all quarters to twenty licensing forges. Had any one written and divulged erroneous things and scandalous to honest life, misusing and forfeiting the esteem had of his reason among men, if after conviction this only censure were adjudged him, that he should never henceforth write, but what were first examined by an appointed officer, whose hand should be annexed to pass his credit for him, that now he might be safely read, it could not be apprehended less than a disgraceful punishment. Whence to include the whole nation, and those that never yet thus offended, under such a diffident[1] and suspectful prohibition, may plainly be understood what a disparagement it is. So much the more, when as debtors and delinquents may walk abroad without a keeper, but unoffensive books must not stir forth without a visible jailer in their title. Nor is it to the common people less than a reproach; for if we be so jealous over[2] them, as that we dare not trust them with an English pamphlet, what do we but censure them for a giddy, vicious, and ungrounded people; in such a sick and weak estate of faith and discretion, as to be able to take nothing down but through the pipe of a licenser. That this is care or love of them, we can not pretend, whenas in those popish places where the laity are most hated and despised the same strictness is used over them. Wisdom we can not call it, because it stops but one breach of license, nor that neither; whenas those corruptions which it seeks to prevent, break in faster at other doors which can not be shut.
And in conclusion it reflects to the disrepute of our ministers also, of whose labors we should hope better, and of the proficiency which their flock reaps by them, than that after all this light of the Gospel which is, and is to be, and all this continual preaching, they should be still frequented with such an unprincipled, unedified, and laick[3] rabble, as that the whiff of every new pamphlet should stagger them out of their catechism, and Christian walking. This may have much reason to discourage the ministers when such a low
