Text describes it.) He played the sensible operator, and seemed not so much to create, as make him. When He had separated the materials of other creatures, there consequently resulted a form and soul; but, having raised the walls of Man, He was driven to a second and harder creation of a substance like Himself, an incorruptible and immortal Soul. For these two affections[1] we have the Philosophy and opinion of the Heathens, the flat affirmative of Plato, and not a negative from Aristotle. There is another scruple cast in by Divinity concerning its production, much disputed in the Germane auditories, and with that indifferency and equality of arguments, as leave the controversie undetermined. I am not of Paracelsus mind, that boldly delivers a receipt to make a man without conjunction;[2] yet cannot but wonder at the multitude of heads that do deny traduction,[3] having no other argument to confirm their belief then that Rhetorical sentence and Antimetathesis[4] of Augustine, Creando infunditur, infundendo creatur. [By creating it is poured in, by pouring in it is created.] Either opinion will consist well enough wath Religion: yet I should rather incline to this, did not one objection haunt me, (not wrung from speculations and subtilties, but from common sense and observation; not pickt from the leaves of any Author, but bred amongst the weeds and tares of mine own brain;) and this is a conclusion from the equivocal and monstrous productions in the conjunction of Man with Beast: for if the Soul of man be not transmitted and transfused in the seed of the Parents, why are not those productions meerly beasts, but have also an impression and tincture of reason in as high a measure as it can evidence it self in those improper Organs? Nor, truely, can I peremptorily deny that the Soul, in this her sublunary estate, is wholly and in all acceptions[5] inorganical; but that for the performance of her ordinary actions there is required not onely a symmetry and proper disposition of Organs, but a Crasis[6] and temper correspondent to its operations: yet is not this mass of flesh and visible structure the instrument and proper corps of the Soul, but rather
