of change was at work—and only that the future, despite of history, was never yet foretold from the past, a sudden and terrible re-action might have been foreseen. But we have nothing more to do with revolutionary principles than to mark their effect on the mind of Julian, which soon became imbued with the wildest of the doctrines then afloat; to the young it seems so easy to mend everything, simply because they have not tried. Perfect equality, and perfect despotism, are theories equally unreducible to practice; but there are many fine sentiments belonging to the first, and there is singular fascination in a fine sentiment—we pay ourselves a compliment by uttering it. Julian heard the errors of "the present state of things" so often dilated upon, that he doubted whether there was anything really right on the earth; however, he was fortunate in the belief (a common patriotic delusion, by-the-by,) that himself, together with a few chosen others, were destined to set everything as it ought to be, and the sooner that such a destiny was fulfilled the better. In the meantime an affront at a gaming-table from the Chevalier de l'Escars, for which satisfaction was afterwards refused on the plea he could not fight a roturier, drove Julian’s naturally violent temper almost to insanity. Degraded in his own eyes, he fancied every one must feel as he did, and abjured a world to which he imagined he was an object of scorn, while in truth he was only one of indifference. There is one conviction at which, though forced upon us by daily experience, we never arrive, namely, the conviction that Nobody in reality cares for Anybody; but this truth is so cold that we fence it out by all sorts of cloaks and coverings, delusions and devices. Well, Julian retired to his native valley, to brood over schemes of public benefit and private revenge; but at two-and-twenty it is as much trop tôt for a man to be philosophe as it is for a woman to be dévote. Les beaux yeux of Madame de Boufflers put to flight a
