their stool and gives them a few rupees. Sometimes seven lucky women come to the pair whilst they are still standing on the stool, and seven things are poured into their laps.
Ukaradī Notarī.Occasionally on the night after the booth was erected girls go outside the great gate of the house and, after singing auspicious songs, dig a little hole in which they place small copper coins and grains, carefully covering them afterwards with earth, and then re-enter the house singing.
Ċāka.About this time also the girls of the family go to a potter’s yard and mark his wheel with red powder and throw rice on it. The potter gives them some pots, which they bring back to the booth and place near the idol of Gaṇeśa.
Wedding day.When the actual wedding day arrives, the family goddess is worshipped, and fourteen girls are fed. The potter is again visited, and in exchange for a present of some three pounds of wheat, some dates and a cocoa-nut he provides four water-pots. Either the bride or the bridegroom is now seated in the booth, and ‘lucky’ women come and either bathe them or else content themselves with at least bathing a toe. The all-important aunt now comes forward and ties a silver ring where the iron one had been in the boy’s hair, and the maternal uncle gives some money to the lad and lifts him down from the stool.
The bridegroom is then dressed in his most magnificent clothes, and, carrying a cocoa-nut in his hand, goes on horseback in procession towards the bride’s house, but is met half-way by a procession from thence.
The actual marriage ceremony takes place after sunset, and is the occasion for some mild horse-play. The bride’s sister, for instance, goes out to meet the bridegroom’s procession, bearing a water-pot and a cocoa-nut. She makes the auspicious mark on the forehead of the bridegroom and then pinches his nose, and the groom’s party put some rupees in the water-pot. Some one then lifts the bridegroom down from his horse, and the lad raises the garlands from the doorway and passes in.
