in the Kṣatriya ward that the man was born who was to be the great hero of the Baniyā, and who was to found amongst these commercial people a religion which, with all its limitations, yet made one of the most emphatic protests the world has ever known against accounting luxury, wealth, or comfort the main things in life. It seems almost paradoxical also that the warrior caste should produce the great apostle of non-killing. He was afterwards known from his exploits as Mahāvīra—the great hero—but his earliest name he derived from his birthplace, being known simply as Vaiśāliya, ‘the man of Vaiśālī’ (the main ward of the town). The government of such a city or ward seems to have resembled that of a Greek state. ‘It was’, says Dr. Hoernle,[1] ‘an oligarchic republic; its government was vested in a Senate, composed of the heads of the resident Kṣatriya clans, and presided over by an officer who had the title of king and was assisted by a Viceroy and a Commander-in-Chief.’ The chief of one of these Kṣatriya clans, the Nāta or Nāya clan, was a man called Siddhārtha, who doubtless attained some eminence in Senate and State, for he eventually married the daughter of this republican king, a Kṣatriya lady named Triśalā.
The fourteen dreams.This old-world princess longed, as every Indian woman does to-day, to bear her lord a son, and suddenly one night, the legend tells, wonderful dreams came to her as she slept, revealing to her not only that she should bear a son, but also that this son should win everlasting rest and renown.
These dreams of Triśalā’s[2] are to-day often graven round the silver treasuries in Jaina temples, and Jaina women love to recall them, for it is given to all the mothers of the great Jaina saints to see them.
iFirst the happy princess dreamed of a mighty elephant[3]