Page:The Heidelberg catechism.. (IA heidelbergcatech00refo).pdf/52

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48
THE HOLY SUPPER.

*77. Where has Christ promised, that he will as certainly feed and nourish believers with his body and blood, as they eat of this broken bread, and drink of this cup?

In the institution of the supper, which is thus expressed: “The Lord Jesus, in the same night in which he was betrayed, took bread, and when he had given thanks, he brake it, and said, take, eat; this is my body which is broken for you: this do in remembrance of me; after the same manner also he took the cup, when he had supped, saying, this cup is the new testament in my blood: this do ye as often as ye drink it, in remembrance of me. For as often as ye eat this bread and drink this cup, ye doo shew the Lord’s death until he come” (1 Cor. 11;23-26.—Matt. 26;26).

This promise is repeated by the holy Apostle Paul, where he says; “the cup of blessing which we bless, is it not the communion of the blood of Christ? the bread which we break, is it not the communion of the body of Christ? for we, being many, are one bread and one body: because we are all partakers of that one bread” (1 Cor. 10;16, 17).

29. LORD’S DAY.

78. Do then the bread and wine become the very body and blood of Christ?

Not at all; but as the water in baptism is not changed into the blood of Christ, neither is the washing away of sin itself,