as a public concern, and the result was advice to the members of it to guard against future importations of African slaves, and to be particularly attentive to the treatment of those who were then in their possession.
In the year 1711, the same yearly meeting resumed the important subject, and confirmed and renewed the advice which had been before given.
In the year 1154, the same meeting issued a pertinent and truly Christian letter to all the members within its jurisdiction. This letter contained exhortations to all in the connection to desist from purchasing and importing slaves, and, where they possessed them, to have a tender consideration of their condition. But that the first part of the subject of this exhortation might be enforced, the yearly meeting for the same provinces came to a resolution, in 1755, that if any of the members belonging to it bought or imported slaves, the overseers were to inform their respective monthly meetings of it, that "these might treat with them as they might be directed in the wisdom of truth."
In the year 1776, the same yearly meeting carried the matter still further. It was then enacted, "that the owner of slaves who refused to execute proper instruments for giving them their freedom, were to be disowned likewise."
In 1778, it was enacted by the same meeting, "that the children of those who had been set free by members should be tenderly advised, and have a suitable education given them."
Whilst the body were thus decisive in their measures, individuals of the society were zealous and devoted in their endeavors to promote the same humane cause. Amongst these Anthony Benezet stands conspicuous. This distinguished philanthropist was born at St. Quintin, in Picardy, of a respectable family, in the year 1713. His father was one of the many protestants who, in consequence of the persecutions which followed the revocation of the edict of Nantz, sought an asylum in foreign countries. After a short stay in Holland, he settled, with his wife and children, in London, in 1715.
Anthony Benezet, having received from his father a liberal education, served an apprenticeship in an eminent mercantile house in London. In 1731, however, he removed with his family to Philadelphia, where he joined in profession with the Quakers. His three brothers then engaged in trade, and made considerable pecuniary acquisitions in it. He himself might have partaken of their prosperity, but he did not feel himself at liberty to embark in their undertakings. He considered the accumulation of wealth as of no importance, when compared with the enjoyment of doing good; and he chose the humble situation of a schoolmaster, as according best with his notion, believing that by endeavoring to train up youth in knowledge and virtue, he should become more extensively useful than in any other way to his fellow-creatures. He had not been long in his new situation before he manifested such an uprightness of conduct, such a courtesy of manners, such a purity of intention, and such a spirit of benevolence, that he attracted the notice, and gained the good opinion, of the inhabitants among whom he lived. He had ready access to them in consequence, upon all occasions; and if there were any whom he failed to influence at any of these times, he never went away without the possession of thru aspect
