common rights of mankind, and that even its national authority is exerted in support of the African slave-trade, there is much reason to apprehend that this has been, and, as long as the evil exists, will continue to be, an occasion of drawing down the Divine displeasure on the nation and its dependencies. May these considerations induce thee to interpose thy kind endeavors in behalf of this greatly injured people, whose abject situation gives them an additional claim to the pity and assistance of the generous mind, inasmuch as they are altogether deprived of the means of soliciting effectual relief for themselves; that so thou mayest not only be a blessed instrument in the hand of Him 'by whom kings reign and princes decree justice,' to avert the awful judgments by which the empire has already been so remarkably shaken, but that the blessings of thousands ready to perish may come upon thee, at a time when the superior advantages attendant on thy situation in this world will no longer be of any avail to thy consolation and support.
"To the tracts on this subject to which I have thus ventured to crave thy particular attention, I have added some which at different times I have believed it my duty to publish,[1] and which, I trust, will afford thee some satisfaction, their design being for the furtherance of that universal peace and good will amongst men, which the gospel was intended to introduce.
"I hope thou wilt kindly excuse the freedom used on this occasion by an ancient man, whose mind, for more than forty years past, has been much separated from the common intercourse of the world, and long painfully exercised in the consideration of the miseries under which so large a part of mankind, equally with us the objects of redeeming love, are suffering the most unjust and grievous oppressions, and who sincerely desires thy temporal and eternal felicity, and that of thy royal consort. Anthony Benezet."
Anthony Benezet, besides the care he bestowed upon forwarding the cause of the oppressed Africans in different parts of the world, found time to promote the comforts and improve the condition of those in the state in which he lived. Apprehending that much advantage would arise both to them and the public, from instructing them in common learning, he zealously promoted the establishment of a school for that purpose. Much of the two last years of his life he devoted to a personal attendance on this school, being earnestly desirous that they who came to it might be better qualified for the enjoyment of that freedom to which great numbers of them had been then restored. To this he sacrificed the superior emoluments of his former school, and his bodily ease also, although the weakness of his constitution seemed to demand indulgence. By his last will he directed, that after the decease of his widow, his whole little fortune, the savings of the industry of fifty years, should, except a few very small legacies, be applied to the support of it. During his attendance upon it he had the happiness to find, and his situation enabled him to make the comparison, that Providence had been equally liberal to the Africans in genius and talents as to other people.
- ↑ These related to the principles of the religious society of the Quakers.
