sioners Santhonax and Polverel, on the other hand, men ol the republican school, were attempting, with a motley army of French, mulattoes and blacks, to beat back the British. The greater part of the mulattoes of the island, grateful for the exertions which the republicans and the Amis des Noirs had made on their behalf, attached themselves to the side of the commissioners and the republic which they represented. It may naturally be supposed that the blacks would attach themselves to the same party — to the party of those whose watchwords were liberty and equality, and who consequently were the sworn enemies of slavery; but such was not the case. Considerable numbers of the negroes, it is true, were gained over to the cause of the French republic by the manifesto the commissioners had published abolishing slavery; but the bulk of them kept aloof, and constituted a separate negro army. Strangely enough, this army declared itself anti-republican. Before the death of Louis XVI., the blacks had come to entertain a strong sympathy with the king, and a violent dislike to the republicans. This may have been owing either to the policy of their leaders, François and Biassou, or to the simple fact that the blacks had suffered much at the hands of republican whites. At all events, the negro armies called themselves the armies of the king while he was alive; and after he was dead, they refused to consider themselves subjects of the republic. In these circumstances, one would at first be apt to fancy they would side with the British when they landed on the island. But it must be remembered that, along with the blind and unintelligent royalism of the negroes, they were animated by a far stronger and far more real feeling, namely, the desire of freedom and the horror of again being subjected to slavery; and this would very effectually prevent their assisting the British. If they did so, they would be only changing their masters; St. Domingo would become a British colony, and they, like the negroes of Jamaica, would become slaves of British planters. No, it was liberty they wanted, and the British would not give them that. They hung aloof, therefore, not acting consistently with the French, much less with the British, but watching the course of events, and ready, at any given moment, to precipitate themselves into the contest and strike a blow for negro independence.
The negroes, however, in the meantime had the fancy to call themselves royalists, François having assumed the title of grand admiral of France, and Biassou that of generalissimo of the conquered districts. Toussaint held a military command under them, and acted also as army physician. Every day his influence over the negroes was extending; and François became so envious of Toussaint's growing reputation as to cast him into prison, apparently with the further purpose of destroying him. Toussaint, however, was released by Biassou, who, although described as a monster of cruelty, appears to have had some sparks of generous feeling. Shortly after this, Biassou's drunken ferocity rendered it necessary to deprive him of all command, and François and Toussaint became joint leaders, Toussaint acting in the capacity of lieutenant-general, and Francois in that of general-in-chief. The negro army at this time judged it expedient to enter the service of Spain, acting in cooperation with
