one-third of a freeman's share in the prize-money. Invariably at the hour of prayer termed Al Aasar, all work was stopped for the day, and the remaining three hours between that time and sunset were allowed to the slaves for their own use; on Friday, the Mohammedan Sabbath, they were never set to work; and besides the Christian holidays already mentioned, they had a week's rest during the seasom of Ramadam. Such of the deylic slaves as were employed at the more laborious work of drawing and carrying timber, stone, and other heavy articles, were divided into gangs, and taken out to work only on alternate days.
Many slaves never did an hour's work during their captivity; for by the payment of a monthly sum, equivalent to about seventy cents of our money, any one might be exempted from labor; and even those who could afford to fee their overseers only with a smaller sum, were put to the lightest description of toil. Slaves when in treaty for ransom were never required to work; aud as no person was permitted to leave Algiers in debt, money was freely lent at moderate interest to those whose circumstances entitled them to hope for ransom. Money, also, was readily obtained through the Jews, by drawing bills of exchange on the various mercantile cities of Europe. Many slaves, however, by working at trades and other means, were enabled to pay the tax for immunity from public labor, and support themselves comfortably in the bagnes. Of this latter class were tailors, shoemakers, and, strange to say, a good many managed to live well by theft alone. In each bagne were five or six licensed wine-shops, kept by slaves. This was the most profitable business open to a captive — a wine-shop keeper frequently making the price of his ransom in one year; but, preferring wealth to liberty, these persons generally remained slaves until they were able to retire with considerable fortunes. As there was constantly free ingress and egress to and from all the bagnes during the day, the wine-shops were always crowded with people of all nations; and though nominally for the use of the slaves, yet the renegades, who had not forgotten their relish for wine, drank freely therein; and even many of the "turbaned Turks," forgetting the law of their Prophet, copiously indulged in the forbidden beverage. The Moslem, however, was, like Cassio, choleric in his drink, and frequently, brandishing his weapon, and threatening the lives of all about him, would refuse to pay his shot. As no Christian dare strike a Mussulman, an ingenious device was resorted to on such occasions. A stout slave, regularly employed for the purpose, would, at a signal from the landlord, adroitly drop a short ladder over the reeling brawler's head; by this means, without striking a blow, he was speedily brought to the ground, where he was secured till his senses were restored by sleep; and then, if found to have no money, the landlord was entitled to retain his arms until the reckoning was paid.
The largest private slaveholder in Algiers was one Alii Pichellin, Capitan Pasha, or High-Admiral of the fleet, who flourished about the middle of the seventeenth century, and holds a conspicuous position in the Algerine history of the period. He generally possessed from 800 to 900 slaves, whom he kept
