in the meantime. He added that the Protocols were not Jewish-Masonic but Zionist documents secretly read at the Zionist Congress in Basle in 1897.
Then followed a new edition of the Nilus book bearing the date of 1917. A translation of this edition has recently appeared in this country, containing a brand-new explanation as to how the Protocols were rescued and given to the world. This explanation is taken from the German version published in Charlottenburg. The introduction to that edition says that the Protocols, having been read from day to day at the Basle Congress, were sent as read to Frankfort on the Main. The disclosure of them came through the infidelity of the messenger.
The 1917 edition is published with a prologue and an epilogue, like a drama, which indeed it is, with all the ingredients of melodrama—a villain, a mysterious woman, a Grand Duke, a conspiracy to destroy the world, and a saint—Nilus, who convicts himself in his own writings of falsification in the giving of these various accounts of how the Protocols came into his possession.
Nothing is known of Sergius Nilus. Russian standard reference books and encyclopedias contain no mention of his name.
The anonymous American editor of the Nilus book gives the following information about Nilus:
“Serge Nilus, in the 1905 edition of whose book was first published the Zionist Protocols, was, as he states, born in the year 1862, of Russian parents holding liberal opinions. His family was fairly well known in Moscow, for its members were educated people who were firm in their allegiance to the Tsar and the Greek Church. On one side he is said to have been connected by marriage with the nobility of the Baltic provinces. Nilus himself was graduated from the University of Moscow and early
