and persistence which nothing can break. Our people is rising gradually and, with each day, its forces are growing. It is to us that this God of the day belongs, which was erected by Aaron in the wilderness, this golden calf, this universal deity of the epoch.
“When we become, at last, the sole possessors of all the gold to be found on earth, the true power will practically be transferred to our hands, and the promises made to Abraham will be fulfilled. Gold—is the greatest power on earth; it is might, reward, the instrument of every authority, it is all man, both fears and desires. This is the sole mystery, the most profound science of that spirit with the aid of which the entire world is ruled. This is what the future holds in store. Eighteen centuries have belonged to our enemies; this century and the following must belong to us, the People of Israel, and will be ours, without fail. Here, for the tenth time during a thousand years of cruel and incessant struggle with our enemies, have assembled at this cemetery; at the grave of the great Master, Caleb, the sainted Rabbi Simeon Ben Judah, the elect of each of the tribes of the Israelite people, in order to discuss and agree upon, the means of making use, in the interests of our cause, of all the tremendous mistakes and errors, which our enemies—the Christians—have not ceased to commit. Every time the new Sanhedrin (assembly) proclaimed and preached merciless warfare against our enemies, but not once during the past centuries did our forefathers succeed in concentrating in our hands such an enormous quantity of gold [and consequently of power] as the nineteenth century has given us. We are therefore able, without any senseless illusions, to flatter ourselves with the hope of attaining our goal before long, and we can look forward with assurance into the very eyes of the future.
“Persecutions and insults,—these sombre and tortuous times, which the people of Israel bore with heroic patience,—have fortunately come to an end, owing to the progress of civilization among the Christians, and this progress is the best shield under which we can hide and scheme, in order that we may cover quickly and decisively the last leg of that distance which divides us from our supreme aim. Let us cast a cursory glance at the
