to me. He has the power to lift my mind up to an eminence from where I can see in a moment the boundary of my life extended on all sides and so realize that the lines, which I took from my bounds, were merely imaginary.
But what is the use of it all? Do I really desire emancipation? Let suffering come to our house; let the best in me shrivel up and become black; but let this infatuation not leave me,—such seems to be my prayer.
When, before my marriage, I used to see a brother-in-law of mine, now dead, mad with drink,—beating his wife in his frenzy, and then sobbing and howling in maudlin repentance, vowing never to touch liquor again, and yet, the very same evening, sitting down to drink and drink,—it would fill me with disgust. But my intoxication today is still more fearful. The stuff has not to be procured or poured out: it springs within my veins, and I know not how to resist it.
Must this continue to the end of my days? Now and again I start and look upon myself, and think my life to be a nightmare which will vanish all of a sudden with all its untruth. It has become so frightfully incongruous. It has no connection with its past. What it is, how it could have come to this pass, I cannot understand.
One day my sister-in-law remarked with a cutting laugh: 'What a wonderfully hospitable Chota Rani we have! Her guest absolutely will not