resurrection of the dead. They sought to entrap Him by a difficult question. They thus stated their case:
"Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother.
"Now there were with us seven brethren : and the first, when he had married a wife, deceased, and, having no issue, left his wife unto his brother:
"Likewise the second also, and the third, unto the seventh.
"And last of all the woman died also.
"Therefore in the resurrection whose wife shall she be of the seven? for they all had her."
Note the sequel:
"Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God.
"For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven."
It is evident that in the resurrected state there could be no contest among the seven brothers as to whose wife the woman was,—for after death there was to be no marrying nor giving in marriage. The question of marriage between individuals was and is to be settled before that time. The woman would and could be the wife of but one in the eternal world, and that one the man to whom she was given by the authority of the Holy Priesthood on earth, as a consort for time and eternity. In short, the woman would be the wife of the man with whom she entered into covenant for eternity under the seal of Divine authority; and no contract or agreement for time only would be effective in the resurrection.
