be strongly laid; the height was to be three score cubits, and the breadth the same; there were to be set three rows of great stones and a row of new timber; moreover, the expenses were to be met by the royal treasury.[1] The king restored to the people the vessels that had been taken by Nebuchadnezzar from the first Temple,—all these, numbering many thousands, were formally delivered by the king's treasurer.[2]
So great was the enthusiasm of the people, so strong their desire to have individual part in the holy undertaking, that many who had been careless of their heritage now claimed priestly standing; but, as their genealogy had not been preserved, they were debarred from the priesthood, though permitted to return with the rest. The prerogatives of the priestly order were denied them until one would arise with power to declare their genealogy through Urim and Thummim.[3]
Zerubbabel and Jeshua had charge of the work; and without delay they builded anew the altar of the God of Israel and re-established the ritual of sacrifice, and the observance of the sacred festivals.[4] Masons and carpenters, workmen and artisans of all kinds and degrees were brought into service; again were Tyre and Sidon put under friendly tribute, and once more the wealth of the forests of Lebanon was brought to Jerusalem. Priests and Levites were marshalled in order as of old, and the sound of trumpets and cymbals was mingled with the voices of the singers. Is there cause for wonder that
- ↑ Ezra 6:3-4.
- ↑ Ezra 1:7-11.
- ↑ See Ezra 2:61-63.
- ↑ Ezra 3:1-6.
