and I partook and finished my preparations unto the children of men."[1]
The vicarious effect of the atonement of Christ is twofold; it has wrought a universal redemption of; all men from the mortal death incident to the transgression of Adam; and it has provided a means of propitiation for individual sin whereby the sinner may attain salvation through obedience. It is by His mortal life and sacrificial death in behalf of others,—and those others, all who have lived or shall live,—that Jesus the Christ earned His title, Savior and Redeemer of mankind. And as He by effort, sacrifice, and suffering, did for men what they never could accomplish for themselves, and so became in very truth the one and only Savior and Redeemer of the race, so may each of us by opening the way to our departed dead whereby they may be brought within the saving law of the Gospel, become in a small measure saviors unto those who would otherwise be left in darkness.[2]
In every instance of vicarious ministration, it is an indispensable requisite that the proxy be worthy and acceptable ; and of necessity he must himself have obeyed the laws and ordinances of the Gospel before he can officiate in behalf of others. Further, the ministrations of the living representative must be in accordance with Divine appointment, and in no wise a merely human assumption. The acceptable sacrifices of ancient Israel were such as had been definitely specified and minutely prescribed; and the sacrificial rites could be solemnized only by authorized priests. The supreme sacrifice in-
