Bohemian question then for the first time became a European one. The panic caused by the exploits of Prokop and his followers continued in Germany, where a new Hussite invasion was constantly dreaded. As has been frequently stated, the annals of Bohemia during this short but glorious period of its history are very scanty. It seems, however, certain that Prokop the Great returned to his country greatly exhausted by the fatigues of a long and arduous campaign, and that he rested for a short period. On April 4 we read of his presence in Prague, and it is known that shortly afterwards he proceeded with some of his followers to Domážlice to take over the indemnity which the German princes had agreed to pay to Bohemia. As comparative internal quiet then prevailed, and as the preparations for a new crusade—which, as the Bohemians knew, was being planned—proceeded but slowly, Prokop employed this period of respite for the purpose of defending his faith with his pen. It had not escaped him that the Bohemians were tired of incessant warfare and ready for peace if their enemies would accept the articles of Prague. On the other hand, he knew that the blind hatred of the Bohemians as “heretics” was not as general as it had been at the beginning of the war. The comparative moderation of the Hussites during their raids, when they indeed levied heavy contributions, but spared the lives of women and children, and often even received warriors as prisoners, had greatly impressed the minds of the people. The democratic spirit of the Hussites was also beginning to attract attention. Men could not but wonder that a citizen of Prague of modest birth and fortune should negotiate with princes and great territorial nobles. The German rulers began to fear that even ancient racial hatred might not be sufficient to prevent the Germans from joining the Bohemian fighters for freedom. Great agitation spread among the people. They said that they had been misled by the priests and abandoned by the princes and nobles, who had been unable to oppose the Slavic enthusiasts. This
