stance, the reduction of the bond of causality and law to a purely functional relation, and the dissolution of reality, including the world of consciousness, into a conglomeration of phenomena and phenomenal relations are the very concepts which serve later on as the basis of empirio-criticism.
Notes to Chapter II
1 Histoire du materialisms (Paris, 1877), vol. ii. p. 171.
2 Op. cit. vol. ii. p. 579.
3 Op. cit. vol. ii. p. 596.
4 Handbuch der physiologischen Optik, p. 455 (1877).
6 Die Tatsachen in der Wahrnehmung (Berlin, 1879), p. 42.
6 Vber die Tatsachen, die der Geometric zu Grunde liegen (Gottingen,
1865).
7 Zur Analyse der Wirklichkeit (Strassburg, 1880), pp. 224 and 251.
8 Philosophic der Naturwissenschaft (Leipzig, 1881-82), vol. ii. p. 36.
9 Kant und die Epigonen (Stuttgart, 1865), p. 27.
10 Op. cit. vol. ii. p. 248.
11 Der philosophische Kriticismus (Leipzig, 1876-87), vol. ii. p. 64.
12 Zur Einfiihrung in die Philosophic der Oegenwart (2nd ed., Leipzig,
1904), p. 59 ff.
13 Schuppe, Erkenntnistheoretische Logik (Bonn, 1878), p. 68; Grun-
driss der Erkenntnistheorie und Logik (Berlin, 1894), p. 7 ff.
14 System der Philosophic (Leipzig, 1889), p. 91 ff.
18 Op. cit. p. 107.
16 Op. cit. p. 116 ff.
17 Op. cit. p. 141.
18 System der Philosophic, p. 387 ff., p. 415 ff., p. 442 ff.
18 Philosophic de Vinconscient (Paris, 1877), vol. ii. p. 237 ff. Lc Dar-
winisme (8th ed., Paris, 1905). The first German edition, published
under the title Wahrheit und Irrthum im Darwinismus, came out in 1875.
20 V Evolution des idees-forces (Paris, 1890).
21 Nietzsche's Wille zur Macht is an interpretation, though a para-
doxical and romantic one, of Darwinism and the principle of selection,
which, just as it has raised man above the level of the ape, prepares the
way for the advent of the super-man, the raison d'itre of the existence
of the earth.
22 Philosophic de Vinconscient (Paris, 1890).
23 Die Weltanschauung der modernen Physik (Leipzig, 1902), p. 221 ff.
24 Le Mouvement idealiste et la reaction contre la science positive
(Paris, 1896), 2nd ed. p. 63 ff.
25 Hartmann, op. cit. pp. 211-219 ; Das Grundproblem der Erkenntnis-
theorie (Leipzig, 1889), pp. 104-126 ; Kritische Grundlegung der trascen-
dcntalen Bealismus (Leipzig, 1885), 3rd ed. pp. 81-90, 107-116 ; Kategorien-
lehre (Leipzig, 1896), pp. 127-142.
26 Die Weltanschauung, p. 222.
27 System, p. 444.
28 Philosophic de Vinconscient, vol. i. p. 400 ff.
28 Ibid. vol. ii. p. 43.
30 If Evolution des idees-forces, -p. 247.
