tion than your own will infallibly result in your becoming ridiculously gushing and offensively familiar. Be your own natural self, and then you will only be thought to be surly and stupid.
The shy man does have some slight revenge upon society for the torture it inflicts upon him. He is able, to a certain extent, to communicate his misery. He frightens other people as much as they frighten him. He acts like a damper upon the whole room, and the most jovial spirits become, in his presence, depressed and nervous.
This is a good deal brought about by misunderstanding. Many people mistake the shy man's timidity for overbearing arrogance, and are awed and insulted by it. His awkwardness is resented as insolent carelessness, and when, terror-stricken at the first word addressed to him, the blood rushes to his head, and the power of speech completely fails him, he is regarded as an awful example of the evil effects of giving way to passion.
But, indeed, to be misunderstood is the shy man's fate on every occasion; and, whatever impression he endeavours to create, he is sure to convey its opposite. When he makes a joke, it is looked upon as a pretended relation of fact, and his want of veracity much condemned. His sarcasm is accepted as his literal opinion, and gains for him the reputation of being an ass; while if, on the other hand, wishing to ingratiate himself, he
