under which she intended thenceforth to administer their country. To the native princes of India she announced then, in that proclamation, that all treaties in force with them would be accepted and scrupulously maintained; that she would respect their rights, their dignity, and their honour as her own; that she would sanction no encroachments on the rights of any one of them; that the same obligations of duty which bound her to her other subjects would bind her also to them. To the natives of India generally Her Majesty promised not only complete toleration in matters of religion, but admission to office, without question of religion, to all such persons as might be qualified for the same by their education, ability, and integrity. The Queen declared, further, that she would direct that, in administering the law, due attention should be paid to the ancient rights, usages, and customs of India; that clemency should be extended to all offenders (in the matter of the Mutiny) save to those who had been or should be convicted of having taken part in the murder of British subjects; that full consideration should be given to men who had thrown off their allegiance, or who had been moved to action by a too credulous acceptance of the false reports circulated by designing men; that to all others who would submit before the 1st of January 1859 unconditional pardon should be granted.
This proclamation virtually conceded the right the denial of which had so greatly unsettled the minds of native princes, the right of adoption. It was hailed everywhere as a binding charter. In the large centres of India natives of every religion and creed, Hindus, Muhammadans, and Parsís, met in numbers to draw up loyal addresses expressive of their deep sense of the beneficent feelings which had prompted the proclamation, of their gratitude for its contents, and of their loyalty to the person
