lege advances, but Science—which is a very different thing—and the Scientific End of Humanity. The gradual extinction of all the emotions—love, jealousy, ambition, rivalry—Dr. Linister maintained, made life so poor a thing that painless extinction would be the very best thing possible for the whole race. It is useless to point out, to one so prejudiced, the enormous advantage gained in securing constant tranquillity of mind. He was even, sometimes, an advocate for the revival of fighting—fighting, the old barbarous way of settling disputes, in which lives were thrown away by thousands on a single field. Nor would he ever agree with the majority of the House that the only End of Humanity is mere existence, at which Science should always aim, prolonged without exertion, thought, care, or emotion of any kind.
In fact, according to the contention of my followers and myself, the Triumph of Science is as follows: The Philosopher finds a creature, extremely short-lived at the best, liable to every kind of disease and suffering from external causes, torn to pieces from within by all kinds of conflicting emotions; a creature most eager and insatiate of appetite, fiery and impetuous, quarrelsome and murderous, most difficult to drive or lead, guided only by its own selfish desires, tormented by intellectual doubts and questions which can never be answered. The Philosopher works upon this creature until he has moulded it into another so different that no one would perceive any likeness to the original creature. The new creature is immortal; it is free from disease or the possibility of disease; it has no emotions, no desires, and no intellectual restlessness. It breathes, eats, sleeps.
Such is my idea of Science Triumphant. It was never Dr. Linister's.
In manners, the Arch Physician preserved the old man-
