was mainly the unfortunate Discovery of the German Professor. We were working admirably in the right direction; we were making life longer, which was then far too short; we were gradually preventing diseases, which had been beyond the control of our wisest men; we were, by slow degrees, in the only true way—through the Revelation of Nature—feeling our way to Health and Prolongation of Life. Yet, whatever happened, whatever we might discover, the First Law of Life—which we did not understand—was that to all things earthly there must come an End.
"Then happened the event by which that End was indefinitely postponed.
"Again, I say, I blame not you so much as the current of events which bore you along. It seemed logical that everybody, able or imbecile, weak or strong, healthy or sickly, skilled or incompetent, should alike reap the Fruits of the Great Discovery. If he did so, he was also entitled to his equal share in the world's goods. This was the Right of Man, put forward as if there could be no question at all about it. Every child was to inherit an equal share of everything. It was a false and a mischievous claim. What every child inherited was the right of fighting for his share, without danger of injustice or oppression. And the next step, after the Slaughter of the Old, was the forbidding of more births. What that has done for the world, look round and see for yourselves in the torpor of the women and the apathy of the men.
"The People by this time had learned the great lesson that you wished to teach them—that Death and Disease were the only two evils. Then the College of Physicians took the place of the former Priesthood, with its own Mysteries to guard and its gifts to distribute. I do not deny that you—we—have done the work well. The
