Page:The Innocents Abroad (1869).djvu/661

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THE ASCENT.
623

with his head which threatened to batter my whole political economy to wreck and ruin.

Twice, for one minute, they let me rest while they extorted bucksheesh, and then continued their maniac flight up the Pyramid. They wished to beat the other parties. It was nothing to them that I, a stranger, must be sacrificed upon the altar of their unholy ambition. But in the midst of sorrow, joy blooms. Even in this dark hour I had a sweet consolation. For I knew that except these Mohammedans repented they would go straight to perdition some day. And they never repent—they never forsake their paganism. This thought calmed me, cheered me, and I sank down, limp and exhausted, upon the summit, but happy, so happy and serene within.

On the one hand, a mighty sea of yellow sand stretched away toward the ends of the earth, solemn, silent, shorn of vegetation, its solitude uncheered by any forms of creature life; on the other, the Eden of Egypt was spread below us—a broad green floor, cloven by the sinuous river, dotted with villages, its vast distances measured and marked by the diminishing stature of receding clusters of palms. It lay asleep in an enchanted atmosphere. There was no sound, no motion. Above the date-plumes in the middle distance, swelled a domed and pinnacled mass, glimmering through a tinted, exquisite mist; away toward the horizon a dozen shapely pyramids watched over ruined Memphis: and at our feet the bland impassible Sphynx looked out upon the picture from her throne in the sands as placidly and pensively as she had looked upon its like full fifty lagging centuries ago.

We suffered torture no pen can describe from the hungry appeals for bucksheesh that gleamed from Arab eyes and poured incessantly from Arab lips. Why try to call up the traditions of vanished Egyptian grandeur; why try to fancy Egypt following dead Rameses to his tomb in the Pyramid, or the long multitude of Israel departing over the desert yonder? Why try to think at all? The thing was impossible. One must bring his meditations cut and dried, or else cut and dry them afterward.