Page:The Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, the African.pdf/191

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slaves more useful by being thus humbled to the condition of brutes, than they would be if suffered to enjoy the privileges of men? The freedom which diffuses health and prosperity throughout Britain answers you — No. When you make men slaves, you deprive them of half their virtue, you set them, in your own conduct, an example of fraud, rapine, and cruelty, and compel them to live with you in a state of war; and yet you complain that they are not honest or faithful! You stupify them with stripes, and think it necessary to keep them in a state of ignorance; and yet you assert that they are incapable of learning; that their minds are such a barren soil or moor, that culture would be lost on them; and that they come from a climate, where nature (though prodigal of her bounties in a degree unknown to yourselves) has left man alone scant and unfinished, and incapable of enjoying the treasures she hath poured out for him! An assertion at once impious and absurd.[1] Why do you use those instruments of torture? Are they fit to be applied by one

  1. See the Observations on a Guinea Voyage, in a series of letters to the Rev. T. Clarkson, by James Field Stanfield, in 1788, p. 21, 22. — "The subjects of the king of Benin, at Gatoe, where I was, had their markets regular and well stocked; they teemed with luxuries unknown to the Europeans."
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