civil population was aroused by the Zionists’ claim to Jewish nationality as opposed to Polish nationality.” Mr. Morgenthau goes a step further—“This had led to a conflict with the nationalist declarations of some of the Jewish organizations which desire to establish cultural autonomy financially supported by the State.” Mr. Morgenthau, you will observe, gives a wider peep into conditions.
But the best description of the situation is given in the report of Captain Wright: “Their (the Jews’) party program in Poland is to have all Jews on a separate register. The Jews thus registered are to elect a representative body of Jews, with extensive powers of legislation and taxation; e. g., it could tax for purposes of emigration. This body to be handed over by the Polish State a proportionate amount of money to spend on Jewish charitable and financial institutions. Besides this separate organization, a number of seats proportionate to their numbers to be set aside in every local and in the national legislature. A sixth or seventh of the Polish Diet to be occupied only by Jews to be elected only by Jews. Some Jews also demand separate law courts, or at least the right to use Yiddish as well as Polish in legal proceedings. This is the practical program, but the ambition of the advanced section is national personal autonomy granted in the Ukraine by one of the ephemeral governments of the Ukraine, the Ukrainian Central Rada, on January 9, 1918, and called the Statute of National Personal Autonomy, of which I have a copy. It organizes Jews as a nation with full sovereign powers; the Ukrainian bank notes were printed in Yiddish as well as in Ukrainian.”
People sometimes ask, where is proof of the program of the Protocols? It is everywhere the Jewish leaders have attained power, and everywhere they are striving for power. The Protocols can be written out of Jewish rabbinical writings; they can be written out of Jewish tendencies in the United States; they can be written out of Jewish demands in the Balkans; they can be written out of Jewish achievements in Russia. They represent the Jewish program, ideal and real, at every stage of modern history.
Do you ever hear of this Jewish program in Poland
