In another pamphlet, entitled "How many Men are Necessary to Change a Crime into a Virtue?" he says: "One man may not kill. If he kills a fellow-creature, he is a murderer. If two, ten, a hundred men do so, they, too, are murderers. But a government or a nation may kill as many men as it chooses, and that will not be murder, but a great and noble action. Only gather the people together on a large scale, and a battle of ten thousand men becomes an innocent action. But precisely how many people must there be to make it so?— that is the question. One man cannot plunder and pillage, but a whole nation can. But precisely how many are needed to make it permissible? Why is it that one man, ten, a hundred, may not break the law of God, but a great number may?"
And here is a version of Ballou's catechism composed for his flock:
CATECHISM OF NON-RESISTANCE.
Q. Whence is the word " non-resistance" derived?
A. From the command, "Resist not evil." (M. v. 39.)
Q.' What does this word express?
A. It expresses a lofty Christian virtue enjoined on us by Christ.
Q. Ought the word "non-resistance to betaken in its widest sense—that is to say, as intending that we should not offer any resistance of any kind to evil?
A. No; it ought to be taken in the exact sense of our Saviour's teaching—that it is not repaying evil for evil. We ought to oppose evil by every righteous means in our power, but not by evil.
Q. What is there to show that christ enjoined non-resistance in that sense?
A. It is shown by the words he uttered at the same time. He Said: "Ye have heard, it was said of old, An
